{"id":48503,"date":"2026-11-04T09:57:41","date_gmt":"2026-11-04T09:57:41","guid":{"rendered":"https:\/\/emanuelshahar.com\/?p=48503"},"modified":"2026-11-04T09:57:41","modified_gmt":"2026-11-04T09:57:41","slug":"article-20242-fr","status":"publish","type":"post","link":"https:\/\/emanuelshahar.com\/?p=48503&lang=fr","title":{"rendered":"Le mauvais \u0153il dans la tradition \u2014 sources, pri\u00e8re et regard bienveillant"},"content":{"rendered":"<style>\n.es-site{--ink:#483320;--paper:#fbf8f2;--gold:#a78349;background:var(--paper);color:var(--ink);font:18px\/1.85 Arial,sans-serif;overflow-wrap:break-word}\n.es-site *{box-sizing:border-box}.es-site a{color:#6b5036;text-underline-offset:4px}.es-site h1,.es-site h2,.es-site h3{color:#483320;line-height:1.35;font-weight:600}.es-site h1{font-size:clamp(36px,5vw,64px);margin:12px 0}.es-site h2{font-size:clamp(28px,3vw,40px);margin:0 0 24px}.es-site h3{font-size:23px;margin:0 0 16px}.es-site p{margin:0 0 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aria-current=\"page\">Fran\u00e7ais<\/a><a href=\"https:\/\/emanuelshahar.com\/?page_id=1054&#038;lang=ar\" hreflang=\"ar\" lang=\"ar\">\u0627\u0644\u0639\u0631\u0628\u064a\u0629<\/a><a href=\"https:\/\/emanuelshahar.com\/?page_id=20074&#038;lang=es\" hreflang=\"es\" lang=\"es\">Espa\u00f1ol<\/a><a href=\"https:\/\/emanuelshahar.com\/?page_id=20369&#038;lang=fa\" hreflang=\"fa\" lang=\"fa\">\u0641\u0627\u0631\u0633\u06cc<\/a><a href=\"https:\/\/emanuelshahar.com\/?page_id=20374&#038;lang=tr\" hreflang=\"tr\" lang=\"tr\">T\u00fcrk\u00e7e<\/a><\/nav>\n<\/div>\n<nav class=\"es-nav\"><a href=\"https:\/\/emanuelshahar.com\/?page_id=1053&#038;lang=fr#about\">Le Rav<\/a><a href=\"https:\/\/emanuelshahar.com\/?page_id=1053&#038;lang=fr#practice\">Domaines d\u2019activit\u00e9<\/a><a href=\"https:\/\/emanuelshahar.com\/?page_id=1053&#038;lang=fr#articles\">Articles<\/a><a href=\"https:\/\/emanuelshahar.com\/?page_id=1053&#038;lang=fr#videos\">Vid\u00e9os<\/a><a href=\"https:\/\/emanuelshahar.com\/?page_id=1053&#038;lang=fr#amulets\">Amulettes<\/a><a href=\"https:\/\/emanuelshahar.com\/?page_id=1053&#038;lang=fr#contact\">Contacter le bureau<\/a><\/nav>\n<style>.es-site img{max-width:100%;height:auto}.es-site iframe{max-width:100%}.es-site .es-archive-body{max-width:1100px}.es-site .es-archive-body h1{font-size:clamp(28px,4vw,44px)}.es-site .es-archive-body table{max-width:100%;overflow-wrap:anywhere}<\/style>\n<p><main class=\"es-wrap es-archive-body\"><\/p>\n<h1>Le mauvais \u0153il dans la tradition \u2014 sources, pri\u00e8re et regard bienveillant<\/h1>\n<figure><img fetchpriority=\"high\" decoding=\"async\" src=\"https:\/\/emanuelshahar.com\/wp-content\/uploads\/2026\/10\/article-good-eye-tradition.webp\" alt=\"Le mauvais \u0153il dans la tradition \u2014 sources, pri\u00e8re et regard bienveillant \u2014 illustration\" width=\"1200\" height=\"800\" style=\"width:100%;height:auto;border-radius:8px\"><\/figure>\n<div class=\"emanuel-editorial\" dir=\"ltr\">\n<p>Le mauvais \u0153il est une notion connue dans la litt\u00e9rature rabbinique, les coutumes communautaires et les livres de pri\u00e8res. \u00c0 c\u00f4t\u00e9 de la protection et des demandes de mis\u00e9ricorde, la tradition attire aussi l\u2019attention sur notre propre regard envers autrui : nous r\u00e9jouissons-nous de son bonheur, \u00e9vitons-nous l\u2019envie et respectons-nous sa r\u00e9ussite ? Une \u00e9tude s\u00e9rieuse relie ces deux dimensions.<\/p>\n<h2>Une notion, plusieurs contextes<\/h2>\n<p>L\u2019expression n\u2019a pas le m\u00eame sens dans toutes les sources. Certains passages traitent d\u2019envie et de qualit\u00e9s morales, d\u2019autres d\u00e9crivent des pratiques ou proposent des pri\u00e8res de protection. Avant de conclure, il convient de lire le contexte et de distinguer halakhah, enseignement homil\u00e9tique et r\u00e9cit.<\/p>\n<p>Une tradition d\u2019incantation ou de pri\u00e8re ne prouve pas la cause d\u2019une difficult\u00e9 particuli\u00e8re. Une maladie, un accident ou une crise ne permettent pas de conclure qu\u2019un proche a nui \u00e0 la personne. Cette distinction permet d\u2019explorer la tradition sans susciter soup\u00e7on et tension dans la famille.<\/p>\n<h2>Qu\u2019est-ce qu\u2019un regard bienveillant au quotidien ?<\/h2>\n<p>Un regard bienveillant reconna\u00eet le bien chez autrui sans croire que sa r\u00e9ussite diminue notre valeur. Il ne nie pas nos difficult\u00e9s, mais refuse de laisser l\u2019envie gouverner nos relations. On peut commencer par une parole aimable, une appr\u00e9ciation sinc\u00e8re et de la gratitude pour ce que l\u2019on poss\u00e8de.<\/p>\n<p>La modestie ne doit pas non plus devenir une peur de la joie. On peut se r\u00e9jouir d\u2019un \u00e9v\u00e9nement familial ou d\u2019une r\u00e9ussite. La question est de partager avec respect et d\u00e9licatesse, sans transformer la vie en une comp\u00e9tition permanente de comparaisons.<\/p>\n<h2>Textes et coutumes<\/h2>\n<p>Les communaut\u00e9s ont transmis des pri\u00e8res et des versets de protection, dont des textes attribu\u00e9s au \u2018Hida. Il convient d\u2019\u00e9tudier leur formulation, de la comprendre autant que possible et de respecter leur attribution. Nul besoin d\u2019adopter chaque combinaison ou instruction d\u2019une page recopi\u00e9e sur Internet.<\/p>\n<p>La litt\u00e9rature ancienne mentionne aussi des plantes et des substances. Les citer dans une \u00e9tude n\u2019invite pas \u00e0 les employer. Identifier la plante, \u00e9tablir le texte et d\u00e9terminer son mode d\u2019usage sont des questions distinctes ; une coutume \u00e9crite ne prouve pas qu\u2019une substance convient \u00e0 l\u2019ingestion ou au contact du corps ou des yeux.<\/p>\n<h2>Demander mis\u00e9ricorde avec s\u00e9r\u00e9nit\u00e9<\/h2>\n<p>Une personne qui cherche un accompagnement spirituel m\u00e9rite une explication claire et respectueuse, sans intimidation ni promesses g\u00e9n\u00e9rales. La pri\u00e8re peut l\u2019accompagner dans l\u2019inqui\u00e9tude, tandis qu\u2019un probl\u00e8me m\u00e9dical ou pratique est examin\u00e9 avec le professionnel comp\u00e9tent. Un rituel ou le mouvement de l\u2019huile dans l\u2019eau n\u2019est pas un diagnostic m\u00e9dical et ne permet pas de d\u00e9terminer l\u2019avenir d\u2019un malade.<\/p>\n<p><a href=\"https:\/\/emanuelshahar.com\/?p=47503&#038;lang=fr\">Pri\u00e8re contre le mauvais \u0153il attribu\u00e9e au \u2018Hida<\/a> \u00b7 <a href=\"https:\/\/wa.me\/972583328293\">Contacter le bureau du rabbin sur WhatsApp<\/a><\/p>\n<p><small>Pour approfondir : Avot 2, discussion du bon \u0153il et du mauvais \u0153il ; Berakhot 55 ; livres de pri\u00e8res et de pratiques du \u2018Hida.<\/small><\/p>\n<\/div>\n<p><\/main><\/p>\n<footer class=\"es-footer\">\n<p>Rav Emanuel Shahar \u00b7 Tiferet Malchut Shlomo<\/p>\n<p><a href=\"https:\/\/emanuelshahar.com\/?page_id=20361&#038;lang=fr\">\u00c0 propos du Rav<\/a> \u00b7 <a href=\"https:\/\/emanuelshahar.com\/?page_id=50003&#038;lang=fr\">Conditions d\u2019utilisation<\/a><\/p>\n<nav class=\"es-langs\" aria-label=\"Langue\"><a href=\"https:\/\/emanuelshahar.com\/?page_id=22&#038;lang=he\" hreflang=\"he\" lang=\"he\">\u05e2\u05d1\u05e8\u05d9\u05ea<\/a><a href=\"https:\/\/emanuelshahar.com\/?page_id=1052&#038;lang=en\" hreflang=\"en\" lang=\"en\">English<\/a><a href=\"https:\/\/emanuelshahar.com\/?page_id=1053&#038;lang=fr\" hreflang=\"fr\" lang=\"fr\" aria-current=\"page\">Fran\u00e7ais<\/a><a href=\"https:\/\/emanuelshahar.com\/?page_id=1054&#038;lang=ar\" hreflang=\"ar\" lang=\"ar\">\u0627\u0644\u0639\u0631\u0628\u064a\u0629<\/a><a href=\"https:\/\/emanuelshahar.com\/?page_id=20074&#038;lang=es\" hreflang=\"es\" lang=\"es\">Espa\u00f1ol<\/a><a href=\"https:\/\/emanuelshahar.com\/?page_id=20369&#038;lang=fa\" hreflang=\"fa\" lang=\"fa\">\u0641\u0627\u0631\u0633\u06cc<\/a><a href=\"https:\/\/emanuelshahar.com\/?page_id=20374&#038;lang=tr\" hreflang=\"tr\" lang=\"tr\">T\u00fcrk\u00e7e<\/a><\/nav>\n<\/footer>\n<\/div>\n","protected":false},"excerpt":{"rendered":"<p>Le mauvais \u0153il est une notion connue dans la litt\u00e9rature rabbinique, les coutumes communautaires et les livres de pri\u00e8res. \u00c0 c\u00f4t\u00e9 de la protection et des demandes de mis\u00e9ricorde, la tradition attire aussi l\u2019attention sur notre propre regard\u2026<\/p>\n","protected":false},"author":1,"featured_media":20236,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"elementor_canvas","format":"standard","meta":{"footnotes":""},"categories":[70],"tags":[],"class_list":["post-48503","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-articles-fr"],"_links":{"self":[{"href":"https:\/\/emanuelshahar.com\/index.php?rest_route=\/wp\/v2\/posts\/48503","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/emanuelshahar.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/emanuelshahar.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/emanuelshahar.com\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/emanuelshahar.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=48503"}],"version-history":[{"count":1,"href":"https:\/\/emanuelshahar.com\/index.php?rest_route=\/wp\/v2\/posts\/48503\/revisions"}],"predecessor-version":[{"id":50694,"href":"https:\/\/emanuelshahar.com\/index.php?rest_route=\/wp\/v2\/posts\/48503\/revisions\/50694"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/emanuelshahar.com\/index.php?rest_route=\/wp\/v2\/media\/20236"}],"wp:attachment":[{"href":"https:\/\/emanuelshahar.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=48503"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/emanuelshahar.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=48503"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/emanuelshahar.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=48503"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}