{"id":42801,"date":"2026-10-09T05:27:38","date_gmt":"2026-10-09T05:27:38","guid":{"rendered":"https:\/\/emanuelshahar.com\/?p=42801"},"modified":"2026-11-03T05:05:45","modified_gmt":"2026-11-03T05:05:45","slug":"article-958-tr","status":"publish","type":"post","link":"https:\/\/emanuelshahar.com\/?p=42801&lang=tr","title":{"rendered":"Evi koruma muskas\u0131: par\u015f\u00f6men \u00fczerine ki\u015fiye \u00f6zel yaz\u0131m ve gelenekteki anlam\u0131"},"content":{"rendered":"<style>\n.es-site{--ink:#483320;--paper:#fbf8f2;--gold:#a78349;background:var(--paper);color:var(--ink);font:18px\/1.85 Arial,sans-serif;overflow-wrap:break-word}\n.es-site *{box-sizing:border-box}.es-site a{color:#6b5036;text-underline-offset:4px}.es-site h1,.es-site h2,.es-site h3{color:#483320;line-height:1.35;font-weight:600}.es-site h1{font-size:clamp(36px,5vw,64px);margin:12px 0}.es-site h2{font-size:clamp(28px,3vw,40px);margin:0 0 24px}.es-site h3{font-size:23px;margin:0 0 16px}.es-site p{margin:0 0 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href=\"https:\/\/emanuelshahar.com\/?page_id=20374&amp;lang=tr#amulets\">Muskalar<\/a><a href=\"https:\/\/emanuelshahar.com\/?page_id=20374&amp;lang=tr#contact\">Ofisle ileti\u015fim<\/a><\/nav>\n<style>.es-site img{max-width:100%;height:auto}.es-site iframe{max-width:100%}.es-site .es-archive-body{max-width:1100px}.es-site .es-archive-body h1{font-size:clamp(28px,4vw,44px)}.es-site .es-archive-body table{max-width:100%;overflow-wrap:anywhere}<\/style>\n<p><main class=\"es-wrap es-archive-body\"><\/p>\n<h1>Evi koruma muskas\u0131: par\u015f\u00f6men \u00fczerine ki\u015fiye \u00f6zel yaz\u0131m ve gelenekteki anlam\u0131<\/h1>\n<style>.rabbi-video-article{direction:ltr;color:#483320;max-width:1000px;margin:auto;font-size:18px;line-height:1.95}.rabbi-video-article .video-lead{font-size:21px;line-height:1.8}.rabbi-video-article .video-byline{font-size:14px;color:#765f47}.rabbi-video-article .video-frame{max-width:400px;margin:26px auto 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.video-frame{max-width:100%}}<\/style>\n<article class=\"rabbi-video-article\">\n<p class=\"video-byline\">Tiferet Malchut Shlomo kurumlar\u0131 \u2022 videoya e\u015flik eden makale <a href=\"https:\/\/emanuelshahar.com\/?page_id=20374&amp;lang=tr#about-rabbi\">Haham Emanuel Shahar, \u00f6mr\u00fc uzun olsun<\/a><\/p>\n<p class=\"video-lead\">Ki\u015fiye \u00f6zel yaz\u0131lm\u0131\u015f ev koruma muskas\u0131: ki\u015finin ve annesinin ad\u0131, yaz\u0131ma haz\u0131rl\u0131k ve bas\u0131l\u0131 g\u00f6rsel ile ki\u015fisel muska aras\u0131ndaki fark. Haham Emanuel Shahar\u2019\u0131n makalesi ve videosu.<\/p>\n<div class=\"video-frame\"><iframe src=\"https:\/\/www.tiktok.com\/player\/v1\/7693867909268999432?autoplay=0&amp;rel=0&amp;description=0\" title=\"Evi koruma muskas\u0131: par\u015f\u00f6men \u00fczerine ki\u015fiye \u00f6zel yaz\u0131m ve gelenekteki anlam\u0131 \u2014 Haham Emanuel Shahar\" allow=\"fullscreen; picture-in-picture\" allowfullscreen><\/iframe><\/div>\n<p class=\"video-caption\"><a href=\"https:\/\/www.tiktok.com\/@emanuelshahar\/video\/7693867909268999432\" target=\"_blank\" rel=\"noopener\">\u00d6zg\u00fcn videoyu TikTok\u2019ta izleyin \u2190<\/a><\/p>\n<h2>Giri\u015f: ev yaln\u0131zca duvarlardan ibaret de\u011fildir<\/h2>\n<p>G\u00f6r\u00fcn\u00fc\u015f\u00fc g\u00fczel oldu\u011fu h\u00e2lde i\u00e7inde ya\u015fayan\u0131n huzur bulamad\u0131\u011f\u0131 evler vard\u0131r; sade oldu\u011fu h\u00e2lde kap\u0131s\u0131ndan girene misafirperverlik, sayg\u0131 ve bereket hissettiren evler de vard\u0131r. Evin korunmas\u0131 konusunu incelemeye buradan ba\u015flamak yerindedir. Korunma isteyen ki\u015fi, yaln\u0131zca bir mek\u00e2n\u0131 belirli bir nesneyle \u00e7evrelemeyi de\u011fil; inan\u00e7la ve davran\u0131\u015flar\u0131n\u0131n sorumlulu\u011funu \u00fcstlenerek kendi hayat\u0131n\u0131 ve ev halk\u0131n\u0131n hayat\u0131n\u0131 merhamet dile\u011fi alt\u0131nda tutmay\u0131 ister.<\/p>\n<p>Mezmur 127\u2019de evin in\u015fas\u0131 ve \u015fehrin korunmas\u0131, y\u00fccelerden yard\u0131m dilemekle ili\u015fkilendirilir. \u0130nsan in\u015fa eder ve korur; bunu yaparken her \u015feyin kendi elinde olmad\u0131\u011f\u0131n\u0131 kabul eder. Bu kabul \u00e7abay\u0131 ortadan kald\u0131rmaz, ona do\u011fru yerini verir. Koruyucu muskay\u0131 incelerken de \u015fu s\u0131ray\u0131 korumak yerindedir: inan\u00e7, dua, d\u00fcr\u00fcst davran\u0131\u015f ve elimizdeki \u015feyin ne oldu\u011funa dair a\u00e7\u0131k bilgi.<\/p>\n<h2>Par\u015f\u00f6men, yaz\u0131 ve niyet<\/h2>\n<p>\u0130lk bak\u0131\u015fta muska, harfler ve i\u015faretlerden olu\u015fan bir b\u00fct\u00fcn gibi g\u00f6r\u00fcn\u00fcr. Oysa ki\u015fiye \u00f6zel yaz\u0131m gelene\u011finde metin, yaz\u0131 bi\u00e7imi, harf birle\u015fimlerinin s\u0131ras\u0131, yazan\u0131n kimli\u011fi ve i\u015fine yakla\u015f\u0131rken ta\u015f\u0131d\u0131\u011f\u0131 niyet birlikte de\u011ferlendirilir. Her ayr\u0131nt\u0131 bir foto\u011fraftan anla\u015f\u0131lamaz; g\u00f6r\u00fcnen her harf de s\u0131radan bir kelime gibi okunmak \u00fczere yaz\u0131lm\u0131\u015f de\u011fildir. Bu nedenle muskaya, as\u0131l \u00f6zelli\u011fi g\u00fczel g\u00f6r\u00fcnmek olan bir afi\u015f gibi yakla\u015f\u0131lmamal\u0131d\u0131r.<\/p>\n<p>Par\u015f\u00f6men, metnin yaz\u0131ld\u0131\u011f\u0131 y\u00fczeydir; ancak \u00fczerine yaz\u0131lm\u0131\u015f olmas\u0131 tek ba\u015f\u0131na anlam\u0131 a\u00e7\u0131klamaz. Ne yaz\u0131ld\u0131\u011f\u0131, hangi kayna\u011fa dayand\u0131\u011f\u0131 ve ba\u011flam\u0131 ara\u015ft\u0131r\u0131lmal\u0131d\u0131r. Bu s\u0131ra korundu\u011funda, her ayr\u0131nt\u0131y\u0131 bilmeyen biri de sayg\u0131yla \u00f6\u011frenebilir: metnin nerede ba\u015flad\u0131\u011f\u0131n\u0131 g\u00f6rebilir, duay\u0131 m\u00fch\u00fcrden ay\u0131rabilir ve baz\u0131 sorular\u0131n daha fazla inceleme gerektirdi\u011fini kabul edebilir. Bu, d\u0131\u015f g\u00f6r\u00fcn\u00fc\u015fe dayanarak tahmin y\u00fcr\u00fctmenin de\u011fil, \u00f6\u011frenmenin yoludur.<\/p>\n<h2>Muska neden belirli bir ki\u015fi i\u00e7in yaz\u0131l\u0131r?<\/h2>\n<p>Ki\u015fisel bir g\u00f6r\u00fc\u015fmede insan\u0131n ad\u0131 yaln\u0131zca teknik bir ayr\u0131nt\u0131 de\u011fildir. Talebin arkas\u0131nda hik\u00e2yesi, ailesi, kayg\u0131lar\u0131 ve umutlar\u0131 olan bir insan bulundu\u011funu hat\u0131rlat\u0131r. Haham Emanuel Shahar\u2019\u0131n, \u00f6mr\u00fc uzun olsun, y\u00f6nteminde ki\u015fiye \u00f6zel yaz\u0131m, ki\u015finin ve annesinin ad\u0131n\u0131 i\u00e7erir. Bu nedenle bilgileri do\u011fru vermek ve k\u00fc\u00e7\u00fck bir fark\u0131n \u00f6nemsiz oldu\u011funu varsaymak yerine yaz\u0131mdan \u00f6nce imla konusundaki belirsizlikleri gidermek gerekir.<\/p>\n<p>Ki\u015fiye \u00f6zel olu\u015fu, bir ki\u015fi i\u00e7in yaz\u0131lan muskan\u0131n neden ba\u015fka birine devredilmek \u00fczere haz\u0131rlanmad\u0131\u011f\u0131n\u0131 da a\u00e7\u0131klar. Elden ele ge\u00e7erken her seferinde ayn\u0131 anlam\u0131 kazanan bir nesne olarak g\u00f6r\u00fclmemelidir. Bir yak\u0131n\u0131 i\u00e7in muska isteyen ki\u015fi, o ki\u015finin mahremiyetine ve iradesine sayg\u0131 g\u00f6stererek bunun nas\u0131l yap\u0131laca\u011f\u0131n\u0131 ofise dan\u0131\u015fmal\u0131d\u0131r. Aile \u00fcyelerinin adlar\u0131n\u0131 veya ba\u015fvuruya yol a\u00e7an s\u0131k\u0131nt\u0131n\u0131n ayr\u0131nt\u0131lar\u0131n\u0131 kamuya a\u00e7\u0131klamak gerekmez.<\/p>\n<h2>\u00d6zel zamanlar ve yaz\u0131ma haz\u0131rl\u0131k<\/h2>\n<p>Haham, kendi y\u00f6nteminde muskalar\u0131n \u00f6zel zamanlarda, ar\u0131nma ve rit\u00fcel suya dal\u0131\u015f\u0131n ard\u0131ndan, haz\u0131rl\u0131kla yaz\u0131ld\u0131\u011f\u0131n\u0131 belirtmi\u015ftir. Sunulan hizmet kapsam\u0131nda bunun anlam\u0131, muskan\u0131n di\u011fer i\u015fler aras\u0131nda rastgele yaz\u0131lmamas\u0131, haham\u0131n \u00f6zenle izledi\u011fi bir d\u00fczenin par\u00e7as\u0131 olmas\u0131d\u0131r. Ofis \u00fczerinden sipari\u015f edilen muskalar\u0131 haham bizzat yazar; uygulamaya ili\u015fkin ayr\u0131nt\u0131lar sipari\u015f verilmeden \u00f6nce a\u00e7\u0131kl\u0131\u011fa kavu\u015fturulur.<\/p>\n<p>Bundan, harflerin bi\u00e7imini kopyalayan veya d\u0131\u015far\u0131dan g\u00f6r\u00fclen bir davran\u0131\u015f\u0131 taklit eden herkesin yaz\u0131mda yetkinle\u015fece\u011fi sonucu \u00e7\u0131kar\u0131lmamal\u0131d\u0131r. Bir sayfay\u0131 g\u00f6rmekle yaz\u0131m gelene\u011fini bilmek aras\u0131nda \u00f6\u011frenme, metni tan\u0131ma ve sorumluluk bak\u0131m\u0131ndan mesafe vard\u0131r. Bu nedenle sitedeki g\u00f6rseller inceleme ve tan\u0131\u015fma amac\u0131yla sunulur; usul\u00fcnce \u00f6\u011frenilmemi\u015f isimleri, yeminli \u00e7a\u011fr\u0131lar\u0131 veya uygulamalar\u0131 ki\u015finin kendi ba\u015f\u0131na yapmas\u0131na y\u00f6nelik talimatlar de\u011fildir.<\/p>\n<h2>Ev huzuruyla birlikte korunma<\/h2>\n<p>Evinde bereket isteyen ki\u015finin, evin i\u00e7inde ya\u015fananlar\u0131 da d\u00fc\u015f\u00fcnmesi yerindedir: \u00d6fke an\u0131nda nas\u0131l konu\u015fuluyor, g\u00fc\u00e7s\u00fcz olana nas\u0131l davran\u0131l\u0131yor, bir insan a\u015fa\u011f\u0131lanmaktan korkmadan s\u0131k\u0131nt\u0131s\u0131n\u0131 payla\u015fabiliyor mu? Bunlar manevi \u00e7al\u0131\u015fman\u0131n kenar\u0131nda kalan konular de\u011fildir. Bir nesneyi sayg\u0131n bir yere asarken ayn\u0131 anda s\u00f6zle ba\u015fkas\u0131n\u0131 incitmek m\u00fcmk\u00fcnd\u00fcr; bu y\u00fczden korunma dile\u011fi, karakterin iyile\u015ftirilmesinden ayr\u0131 tutulmamal\u0131d\u0131r.<\/p>\n<p>Basit bir pratik taahh\u00fct se\u00e7mek de yerindedir: kesintisiz konu\u015fmak i\u00e7in d\u00fczenli bir zaman ay\u0131rmak, a\u015fa\u011f\u0131lamadan ka\u00e7\u0131nmak veya birlikte iyilik yapmak. Bunlar gizli talimatlar de\u011fil, evi nefes al\u0131nabilir bir yer k\u0131lan temellerdir. Muska isteyen ki\u015fi, yaln\u0131zca d\u0131\u015f\u0131ndaki d\u00fcnyan\u0131n de\u011fi\u015fmesini istemek yerine ev halk\u0131 aras\u0131ndaki bar\u0131\u015f ve kendisinin iyili\u011fi art\u0131rabilmesi i\u00e7in de dua edebilir.<\/p>\n<h2>Kaynaktan galeriye<\/h2>\n<p>\u015eabat risalesinde yaz\u0131l\u0131 muska ve denenmi\u015f muska, belirli bir Yahudi hukuku ba\u011flam\u0131nda ele al\u0131n\u0131r. Bu kaynak muskalar\u0131n bilgelerin literat\u00fcr\u00fcndeki yerini g\u00f6sterir; ancak incelerken orada tart\u0131\u015f\u0131lan h\u00fck\u00fcm ile bug\u00fcn sunulan belirli bir muska birbirinden ayr\u0131lmal\u0131d\u0131r. Eski bir kaynakta an\u0131lmas\u0131, metni ve yazan\u0131 ara\u015ft\u0131rma gere\u011fini ortadan kald\u0131rmaz ve her insan i\u00e7in sonu\u00e7 garantisi vermez.<\/p>\n<p>Melek Emanuel Kitab\u0131 galerisi, \u00e7izimler korunmu\u015f ve yaz\u0131ya ge\u00e7irilmi\u015f metinler geleneksel kutsal yaz\u0131 \u00fcslubuyla d\u00fczenlenmi\u015f olarak metinleri ve m\u00fch\u00fcrleri incelemeye imk\u00e2n verir. Par\u015f\u00f6men arka plan yaz\u0131y\u0131 g\u00f6ze ho\u015f bi\u00e7imde sunar; filigran ise kayna\u011fa atf\u0131 korur. Ki\u015fisel muska hakk\u0131nda bilgi almak i\u00e7in ilgili \u00f6\u011fenin ileti\u015fim d\u00fc\u011fmesi kullan\u0131l\u0131r. Manevi dilek, g\u00fcndelik ya\u015fama e\u015flik eder; ev g\u00fcvenli\u011fini sa\u011flamaya y\u00f6nelik ola\u011fan \u00f6nlemlerin yerini almaz.<\/p>\n<h2>Sipari\u015f i\u00e7in do\u011fru s\u0131ra<\/h2>\n<p>Ba\u015fvurmadan \u00f6nce hangi muskayla ilgilendi\u011finizi ve talebinizin amac\u0131n\u0131 k\u0131saca belirtmeniz yararl\u0131 olur. Ki\u015finin ve annesinin adlar\u0131, nas\u0131l yaz\u0131lmalar\u0131 gerekti\u011fi \u00f6\u011frenildikten sonra ofise \u00f6zel olarak iletilir. Yaz\u0131m, haz\u0131rl\u0131k s\u00fcresi, \u00fccret ve teslim \u015fekli sorulabilir. A\u00e7\u0131k bir soru a\u00e7\u0131k bir yan\u0131t\u0131 m\u00fcmk\u00fcn k\u0131lar; hem sipari\u015f verene hem de yaz\u0131m i\u015fine sayg\u0131 g\u00f6sterir.<\/p>\n<p>Esas olan konuya sakin ve d\u00fc\u015f\u00fcnerek yakla\u015fmakt\u0131r. Ki\u015fisel muska, dua ve yaz\u0131m gelene\u011finin bir par\u00e7as\u0131d\u0131r; sonu\u00e7 taahh\u00fcd\u00fc i\u00e7ermez. Konuyu derinlemesine tan\u0131mak isteyenler videoyu izleyebilir, kaynaklar\u0131 inceleyebilir ve muska galerisine ge\u00e7ebilir. B\u00f6ylece ilk merak d\u00fczenli \u00f6\u011frenmeyle birle\u015fir, ki\u015fisel ba\u015fvuru da anlay\u0131\u015fa dayan\u0131r.<\/p>\n<section class=\"video-sources\">\n<h2>\u0130nceleme kaynaklar\u0131<\/h2>\n<ul>\n<li><a href=\"https:\/\/he.wikisource.org\/wiki\/\u05ea\u05d4\u05dc\u05d9\u05dd_\u05e7\u05db\u05d6\" target=\"_blank\" rel=\"noopener\">Mezmur 127 \u2014 evin in\u015fas\u0131 ve korunmas\u0131<\/a><\/li>\n<li><a href=\"https:\/\/he.wikisource.org\/wiki\/\u05e9\u05d1\u05ea_\u05e1\u05d0_\u05d0\" target=\"_blank\" rel=\"noopener\">\u015eabat 61a \u2014 yaz\u0131l\u0131 muska<\/a><\/li>\n<\/ul>\n<\/section>\n<section class=\"video-office\">\n<h2>Kabalac\u0131 haham\u0131n ofisiyle ileti\u015fim<\/h2>\n<p>Ki\u015fisel g\u00f6r\u00fc\u015fme, haham\u0131n faaliyetleri hakk\u0131nda bilgi ve ki\u015fiye \u00f6zel yaz\u0131lm\u0131\u015f muska sipari\u015fi i\u00e7in ofisle ileti\u015fime ge\u00e7ebilirsiniz.<\/p>\n<p><a href=\"https:\/\/wa.me\/972583328293\"><span>Ofisle ileti\u015fim \u2190<\/span><\/a><\/p>\n<p><bdi>058-3328293<\/bdi><\/p>\n<\/section>\n<nav class=\"video-related\" aria-label=\"\u0130ncelemeye devam etmek i\u00e7in\"><strong>\u0130ncelemeye devam etmek i\u00e7in<\/strong><\/p>\n<ul>\n<li><a href=\"https:\/\/emanuelshahar.com\/?p=42701&amp;lang=tr\">Muska galerisi ve ki\u015fisel sipari\u015f \u2190<\/a><\/li>\n<li><a href=\"https:\/\/emanuelshahar.com\/?p=41401&amp;lang=tr\">Muska yaz\u0131m\u0131 \u2190<\/a><\/li>\n<\/ul>\n<\/nav>\n<\/article>\n<p><\/main><\/p>\n<footer class=\"es-footer\">\n<p>Haham Emanuel Shahar \u00b7 Tiferet Malchut Shlomo<\/p>\n<p><a href=\"https:\/\/emanuelshahar.com\/?page_id=20370&amp;lang=tr\">Haham hakk\u0131nda<\/a> \u00b7 <a href=\"https:\/\/emanuelshahar.com\/?page_id=20360&amp;lang=tr\">Kullan\u0131m ko\u015fullar\u0131<\/a><\/p>\n<nav class=\"es-langs\" aria-label=\"Dil\"><a href=\"https:\/\/emanuelshahar.com\/?page_id=22&amp;lang=he\" hreflang=\"he\" lang=\"he\">\u05e2\u05d1\u05e8\u05d9\u05ea<\/a><a href=\"https:\/\/emanuelshahar.com\/?page_id=1052&amp;lang=en\" hreflang=\"en\" lang=\"en\">English<\/a><a href=\"https:\/\/emanuelshahar.com\/?page_id=1053&amp;lang=fr\" hreflang=\"fr\" lang=\"fr\">Fran\u00e7ais<\/a><a href=\"https:\/\/emanuelshahar.com\/?page_id=1054&amp;lang=ar\" hreflang=\"ar\" lang=\"ar\">\u0627\u0644\u0639\u0631\u0628\u064a\u0629<\/a><a href=\"https:\/\/emanuelshahar.com\/?page_id=20074&amp;lang=es\" hreflang=\"es\" lang=\"es\">Espa\u00f1ol<\/a><a href=\"https:\/\/emanuelshahar.com\/?page_id=20369&amp;lang=fa\" hreflang=\"fa\" lang=\"fa\">\u0641\u0627\u0631\u0633\u06cc<\/a><a href=\"https:\/\/emanuelshahar.com\/?page_id=20374&amp;lang=tr\" hreflang=\"tr\" lang=\"tr\" aria-current=\"page\">T\u00fcrk\u00e7e<\/a><\/nav>\n<\/footer>\n<\/div>\n","protected":false},"excerpt":{"rendered":"<p>Ki\u015fiye \u00f6zel yaz\u0131lm\u0131\u015f ev koruma muskas\u0131: ki\u015finin ve annesinin ad\u0131, yaz\u0131ma haz\u0131rl\u0131k ve bas\u0131l\u0131 g\u00f6rsel ile ki\u015fisel muska aras\u0131ndaki fark. Haham Emanuel Shahar\u2019\u0131n makalesi ve videosu.<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"elementor_canvas","format":"standard","meta":{"footnotes":""},"categories":[137,231,171],"tags":[],"class_list":["post-42801","post","type-post","status-publish","format-standard","hentry","category-topic-2-tr","category-topic-28-tr","category-topic-23-tr"],"_links":{"self":[{"href":"https:\/\/emanuelshahar.com\/index.php?rest_route=\/wp\/v2\/posts\/42801","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/emanuelshahar.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/emanuelshahar.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/emanuelshahar.com\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/emanuelshahar.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=42801"}],"version-history":[{"count":1,"href":"https:\/\/emanuelshahar.com\/index.php?rest_route=\/wp\/v2\/posts\/42801\/revisions"}],"predecessor-version":[{"id":50214,"href":"https:\/\/emanuelshahar.com\/index.php?rest_route=\/wp\/v2\/posts\/42801\/revisions\/50214"}],"wp:attachment":[{"href":"https:\/\/emanuelshahar.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=42801"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/emanuelshahar.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=42801"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/emanuelshahar.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=42801"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}